This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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10/24/18
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
10/15/18
What postmoderns see in modernism is a misuse of power through the control of dominant narratives.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
10/09/18
I have been very busy lately, trying to understand things.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/03/18
We are saved by grace, and strictly speaking, not by an offer.
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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09/28/18
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
09/27/18
I am not a good Lutheran. I have only been around reformation theology for a few years.
09/27/18
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
09/26/18
God’s grace is extended to the incorrigible alcoholic as well as to us, the more sophisticated sinners and drunks.
09/25/18
The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
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