This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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The authority God gives to men—to you and I as baptized believers in Christ—is to forgive sins, to free them from guilt, to free them from the power of sin.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
A crisis of faith always occurs when we begin to believe that God has betrayed us.
Have you ever played hide and seek with a 2-year-old? News flash: They’re terrible at it.
Can God forgive friends who abandoned Him in His hour of greatest need?
I'm in the middle of a series on Paul's letter to the Ephesians.
When Simon the Pharisee got his holier-than-thou panties in a wad over what this woman was doing, Jesus insulted him by pointing out how much a better host this prostitute was than he was.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
I came across a "deep commentary" in the form of a Facebook meme, extolling the frustrations of the natural man's inability to understand the things of God.
You are free to love your children without any expectations because you have been loved immeasurably.