This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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The question is this: Is it possible to truly believe God will give us a desirable answer to our prayers, and at the same time be OK if He doesn't?
The danger of denying the truth of our common human fallenness and brokenness by original sin is that the denial of this doctrine may also lead us to the denial of Christ as our Savior.
We still think that if we just teach people to "be good" we are getting them closer to God, which is like saying if only this dead person could be propped up to exercise, he would start moving again.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner as deeply as he sticks there himself.
Regardless of what our eyes, senses, and circumstances tell us, we belong to Christ, and He is with us.
I just can’t seem to get rid of my skeletons. Nothing I do seems to work. Running and hiding doesn’t get rid of them
We don’t need to make forgiveness, life, and salvation a hard sell.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Jesus does not say to us, “Try really hard, and you will be better.”
Jesus Christ has finished his work of delivering you from the consequences of your sins and the brokenness of this fallen world.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.