We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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There’s some wild and untamed prayers in the psalms. But they’re fenced in by order, symmetry, predictability. They organize chaos. And they bring order and hope and stability to our chaotic lives.
Some days, people need a touch. Not just any touch, but something that says, "I care about you, and I love you."
The God who's lifted up above Calvary, abandoned and forsaken, should draw a more discerning crowd of followers.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
When God sends them to hell, it is indeed punishment, but he’s only giving them what they asked for.
The more I heard the song, the more I heard the heart of the Gospel in the song.
She wasn’t so much giving up on her husband as giving up on herself. She was giving up trying to be the person who changes another person. It was going to take more than her to reform the man she loved.
Whatever level of sin you're rummaging around in, forgiveness and grace is yours.
There is something odd about the definition of God as a being that than which nothing greater can be conceived.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”