We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Our faith is not a mountain but a grain of sand, not pure gold but gilded plaster. And all it takes is a few nicks and scratches to reveal its shallowness.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.
When you see a cross, you see the smile of your Father. He’s not mad at you. He’s overjoyed that you’re his daughter.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
They may also be fellow sufferers who’ve hit their own bottom with you. Whoever they are, they wear the mask of Jesus the crucified. In them and through them the Lord is at work to love you.
Without getting into specifics, I have suffered a loss that seemed at times unbearable. I cried. I pleaded. I questioned. I prayed. I drank. Rinse. Repeat.
It may seem easy to believe in the God who changes water into wine, but it is not. For when man is at his happiest, he thinks the least of the true source of his joy.
These words sum up the whole person and work of our Messiah. Here is the Gospel in Hebrew.
The manna God provides is never tasty enough. God never lives up to your expectations. So silently or audibly you wish for an easier way.
Isn’t it strange how the Jesus we end up with bears such a striking resemblance to ourselves? Our Jesus thinks as we do, acts as we act, speaks as we speak.
The mother of this prophet is visited by the Mother of God. In the coming together of these two pregnant women, we see the coming together of the old and the new.
To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.