Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
The central affirmation of the Reformation stands: Through no merit of ours, but by His mercy, we have been restored to a right relationship with God through the life, death, and resurrection of His beloved Son
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
What follows is a little crash course in how to read Calvin with respect, for our benefit, and with an eye to how we keep Reformation giants at a proper historical arms distance.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.