The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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07/21/26
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
07/23/26
Sinners get faith as a gift when Christ takes their captivity captive.
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07/01/19
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
06/28/19
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
06/25/19
Our past, present, and future receive healing from Jesus’ wounds.
06/24/19
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
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06/20/19
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
06/19/19
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
06/18/19
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
06/14/19
Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”
06/11/19
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
06/10/19
The Holy Spirit gathers us together and keeps the church in the true faith, and He does it all by way of the Gospel.
06/10/19
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.
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