This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
This old preacher, Zechariah, didn't abolish holiness. He spread it out. He pushed it beyond the boundaries of the temple.
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
The flower of youth, as lovely as it is, cannot withstand the hot winds of time. There is a beauty, however, that remains.
Today, I almost died several times.
The word which typifies my understanding of what makes male friendships so central to the concept of masculinity is philia.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
One thing is for certain: my day was heaven compared to his. My minor headaches nothing compared to whatever he was going through.
It seems that no matter where we look in this world, we never quite find what we really need.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Being a Christian is hard because it’s easy.