Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
When Jesus preaches the gospel, he is preaching himself. Jesus’s good news is the good news about himself.
This article is the second installment in an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
Faith is a gift from God. It’s not flashy or boast-worthy. It’s total dependency on the God who saves utter fools.
John Pless offers thoughts on preaching for your midweek Lent sermons.
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.