Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.
The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.

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So, what do we pray? What do we say? In times of fear, in times of chaos, in unprecedented times, we pray and say the words that have been written on our hearts.
What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.
Even though it may appear otherwise, the LORD has power over all things, Heaven and Earth, and He has and will use that power to save His people.
From the womb to the tomb, from the cradle to the grave, Jesus’ name defines and describes who he is and what he is all about.
As a parent listens for the cry of a hurting child, our heavenly Father waits for our cry of weal and woe.
God’s people have gathered in worship while there is a war going on, and this war has two opponents: The Kingdom of Satan and the Kingdom of God. There is no middle ground.
This Spirit of love permits no Christian to exercise their freedom at the expense of another Christian still troubled by old associations.
Christ is not only the fulfillment of the prophetic line, but He is also the NEW Moses.
For God to shine his face upon us is the same as saying, “Christ Jesus is with us.”
As human beings, we usually think that mercy should have limits; that it should never exceed its confines. This attitude is rooted deeply in the human heart.
Freedom and reconciliation were significant themes for both of the Martin Luthers.