One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
In our search for absolution, human beings leave no stone unturned. We’re desperate to have our uneasy consciences soothed.
It’s a delivery of historical facts that tells us who Jesus is and what he has done for us through his dying on the cross and his rising from the grave.
If I’m honest, I want that completed Bible reading plan more than I want grace.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
Pelagius maintained an orthodox appearance while rejecting original sin and the distinction between law and gospel.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
Have you ever felt haunted by fear, shame, and guilt? Have you ever worried that Jesus couldn't love you anymore? I have.
It may seem like a radical statement, but in Christ Jesus, there’s nothing wrong with you.
Do not be afraid of seeing the depths of your depravity. Do not be offended, because the story doesn’t end there, and it’s completion is glorious.
Looking back on the year, the narrative we’re fed is that we should be able to show how much we’ve grown, how much we’ve done, all the successes we’ve had, how improved we are.