1. Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.
  2. The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
  3. Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
  4. The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
  5. God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
  6. Aquinas would craft a systematic theology that did with the matter of faith what Aristotle had done with the natural world.
  7. Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
  8. Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
  9. The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
  10. Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
  11. Throughout the eighteenth century and into the nineteenth, Anglicans, Presbyterians, and Lutherans would work together on the mission field, at home, and abroad.
  12. The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.