The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
Sinners get faith as a gift when Christ takes their captivity captive.

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God is a judge, but unlike you, God is just!
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Show me a sinner, and I’ll write you a story of a God who saves them.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
This article is part of Stephen Paulson’s series on the Psalms.