Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
Your champion steps forward.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
Christ's resurrection does not merely negate the bitterness of sin; it changes it into a source of divine sweetness, embodying the promise of a new life for us and a restored existence overshadowed by heavenly hope.
God demonstrates his great love for us in the actions of Jesus, who came down into the flesh and soaked up all our sin.
Do our petitions move God?
Yes, Christmas brings joy, but no less danger
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.