Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.
Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.

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The love of God is creative, always giving, always reviving.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
Erasmus and the Unintended Reformation
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.