This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Only by faith in Christ are we truly awake.
Being the baptized just may be the last, great resistance.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Our daily remembrance of baptism, our daily dying and rising, is a daily joining to Jesus and His death and resurrection for us.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
How might your preaching of the work of the Spirit expand your own view of the Spirit’s work, and help your hearers gain an appreciation for the Holy Spirit’s activity in their lives beyond a standalone celebration, one day a year?
Darkness is not your only friend. Jesus loves you, and he will be with you.
False holiness is always a possession and achievement of the individual in isolation from the good of others. And so it isn’t holiness at all.
Sometimes it’s important to go far away to learn of holy places back home.
When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
There is perhaps no better observation about the nature of anxiety and depression than its fundamental desire for avoidance.