Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.

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You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Regularly reading and hearing God’s Word helps us to keep a song in our hearts.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Do our petitions move God?
If poetry elevates its subject, we could also say the reverse: the subject, in this case, the Most High God, elevates the language.
We know that death does not have the last word in Christ.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Jesus weeps because his heart pulses with furious rage and fierce love.
While midnight might seem long, the mercy of God assures us that the morning will come.