Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/24/26
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
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- Amy Mantravadi
- Andrew Foss
- Anthony DiLiberto
- Blake Flattley
- Bob Hiller
- Bob Sundquist
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- Bradley Gray
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- Brennan Manning
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12/09/24
This is the first article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
12/06/24
The Lord did for Hannah what he loves to do: he shifted everything into reverse, making the bottom the top and the top the bottom.
12/04/24
The crucified and risen Christ comes to renew, restore, and build up.
11/21/24
Christ is the beating heart of Christian faith and its only object.
11/20/24
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
11/14/24
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
10/29/24
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
10/21/24
To preach Christ and him crucified is to keep the message simple and accessible.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
10/04/24
The sinful nature loves self, and pride is its native tongue.
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09/06/24
This article is part of Stephen Paulson’s series on the Psalms.
08/26/24
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
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