Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Do our petitions move God?
How’s your ticker?
Show me your righteousness, we can only point to Jesus
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
Finding rest in God when the “what ifs”come calling
God sees true beauty
God gives good gifts to underserving workers. God gives good gifts to all of them.
Of all the Inklings, Williams was certainly the most enigmatic. His mind and body were always moving.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.