Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
Do our petitions move God?
How’s your ticker?
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
Show me your righteousness, we can only point to Jesus
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.