Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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To preach Christ and him crucified is to keep the message simple and accessible.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
John inspired me to see each sermon as an apologetic opportunity.
In his resurrection, God says "Yes" to Christ, and all those in him.
Press on, church. Yours is the victory through Jesus Christ your Lord.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
With so many TV preachers, pastors, and Bible teachers claiming to be authoritative voices for God himself, how do you know who to listen to?
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
To embrace our creatureliness is to affirm the truth that we were created to worship.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.