This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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04/01/25
Kleinig continually directs the reader's attention to Christ and his gifts.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/19/25
Lent isn't simply a season. It's the Christian life in microcosm.
03/18/25
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
03/13/25
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
03/12/25
We are called to believe in the church even when we don’t believe in the church.
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02/25/25
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/11/25
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
01/27/25
Jesus, the true Bridegroom, erases that mistake by his own compassionate, saving act. Isn’t this also a picture of the gospel?
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