This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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Every earthly kingdom meets its end. All empires crumble and fall. But from the beginning, the kingdom of God, which Christ would rule, was said to be eternal.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
We are called to believe in the church even when we don’t believe in the church.
Repentance is not limited to a season.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
He will never leave you nor forsake you. Your faith is not fragile glass.