The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.

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In A Hobbit, A Wardrobe and a Great War, Loconte meticulously analyzes both Lewis and Tolkien with one eye on their immediate historical context and the other on their works, letters, and diary entries.
Even at Lewis’ graveside, Havard was a faithful friend, and a friend full of faith in Christ, confessing his hope in the resurrection.
Dyson demonstrated a pious persistence with Lewis, something we can emulate in our own friendships and conversations.
Thanks to Barfield’s opposition, several important things happened to C.S. Lewis.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
While midnight might seem long, the mercy of God assures us that the morning will come.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
The story of salvation is the true story of God doing his unexpected work of salvation for us.
If the season of Lent is a journey, Holy Week is the destination.
Reading includes, on some level, striving. Hearing, on the other hand, remains passive.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).