Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
The love of God is creative, always giving, always reviving.
The crucified and risen Christ comes to renew, restore, and build up.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
The sinful nature loves self, and pride is its native tongue.
John inspired me to see each sermon as an apologetic opportunity.
What is it about the cross and its embrace of shame that informs and inspires Christians, who, for various reasons, might find themselves inscribed by shame, to no longer be shameful?
Dr. Montgomery taught me the Christian faith is both a true story and a delightful story—in fact, it is the greatest story ever told.
Dr. Montgomery spent his life—even into his final year at the age of 92—contending for the whole Christian faith once and for all delivered to the saints.