Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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The cross traced in ashes isn’t a badge of honor or a mark of our works. It’s a reminder of Christ’s work.
Repentance is not limited to a season.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
The gospel gives us faith, hope, and love, all of which proceed from Christ’s death and resurrection.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
The love of God is creative, always giving, always reviving.
The crucified and risen Christ comes to renew, restore, and build up.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
The sinful nature loves self, and pride is its native tongue.
John inspired me to see each sermon as an apologetic opportunity.