The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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As the sin-bearer, Jesus was also the sin-confessor in the psalms.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
In the overall context of Lamentations this text stands out as a breath of fresh air, or perhaps more accurately, words of relief after so much dismal lamenting!
If you truly love the brethren, you will not grudge to help them in their distress.
The people you serve are still hanging on by a thread, which is another way of saying they are living by faith.
The story of Juneteenth is one of living between proclamation and emancipation, and the story of the Christian faith is one of living in that same tension.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
We continue to run the race, knowing the victory has been won and given to us through Christ Jesus.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
This is an edited excerpt from “The Pastoral Prophet: Meditations on the Book of Jeremiah” written by Steve Kruschel (1517 Publishing, 2019).