It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
This evening we will together take a very abbreviated look at what led Luther down the long road to the discovery of the Gospel.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
The side of God he has made known to us is Jesus. He is the one and only revelation of the Father, the one and only revelation we need.
He holds you tight and loves you even as you weep and fight in his arms. His Son suffers alongside you as your brother in the flesh.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
I started writing this article about a friend, her struggles through cancer, and the pain of an unfortunate and severe fall that landed her in a hospital, requiring months of rehabilitation.
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.