This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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To be justified means to be declared righteous in the forgiveness that is ours in the crucified Christ. It is a done deal, and by faith we have it all.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
(This article first appeared in Modern Reformation and is posted here with permission.)
Just how should we think about our good works in the Christian life of faith as we live that life before others... and before God?
I stumbled down labyrinthine paths, crawled in and out of cavernous pits, got lost a million times, and somehow ended up a little farther down the road to healing. Yet in all those crooked lines I see the hand of God writing straight.
Ultimately, the lie we have believed is that God is like we are. He is not. Thank God that he is not. He is the Lord who reverses all our expectations.
For most of us, waiting on God is not funny at all. It makes us wonder if he cares. If he has forgotten us. In our darkest hours, many even wonder if the atheists are right, if our prayers are nothing more than sick words vomited into an empty heaven.
Rather than praying a lie by pretending all is well, this psalm places upon our lips a truthful plea. A godly complaint. These are God’s words, given as gifts to you, by which you can speak back to him.
My best teacher, the instructor who taught me more theology than any other, has been the devil.
Job’s friend Zophar had it up to here! He was done hearing Job defend himself in the midst of his suffering. Surely, Job must have done SOMETHING to bring all this calamity upon himself.
His glory is made known precisely in the cross, His strength in weakness, His wisdom in folly, His exaltation in humiliation.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.