This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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From mountain to mountain, from meal to meal the LORD God points us to His banquet, already prepared; the marriage feast of the Lamb in His Kingdom which shall have no end!
After each failure, ask forgiveness, pick yourself up, and try again.
The best synonym I can think of for Biblical meditation is "wonder." To meditate upon God's word is to wonder, as a child wonders at the stars.
The LORD is not yet finished with His vineyard.
Paul has discovered something to put on the credit side in comparison with which everything else he can imagine can only be a debt.
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Throughout the Gospels there is no quality more closely identified by Jesus with the life of His people than humility which echoes His own.
God desires that all men might be saved. The problem, the stumbling block, does not lie with God. The problem is one of man’s heart and spirit.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.