When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
This is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
From the junkyard of my past, I assembled the scrap metal of self-preservation, self-righteousness, and unalloyed selfishness, to weld together a hollow divinity. In its core, I stuffed myself: a god without divinity, offering forgiveness with conditions, to sinners without love.
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
Little do we know the ancient and everlasting healing powers of God’s beloved tender shoot.
Character development? Change? Saying that it’s behind you? Yeah right. You’re just saying that because you want your nice polished image back. You haven’t changed. We know. We’ve got the receipts.
We forget that Christians need the Gospel. Not as a side note, but as the front-page headline.
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.