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Curious about what Lutherans mean by “Two Kingdom”? In this short piece John Hoyum sums up the doctrine and some of its potential consequences.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Preaching which eschews the harping harangues of legalistic schoolmarms in favor of the Savior’s undeserved favor reflects the holy hilarity of the Gospel.
1517 would not exist without the leadership, friendship, and faithfulness of Pastor Ron Hodel.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
Christians are in a unique position to show the world something truly other-worldly. We are free from living in our world as if it contained all there is.
It was reported that Hus died singing, “Christ, son of the living God, have mercy on me.”
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
The location of this text, its context, is quite interesting. Preceding this text is the very strong language of Isaiah 42 which is a judgement speech of Yahweh which proclaims a brutal rebuke of Israel which includes the destruction of the country of Judah, the city of Jerusalem and the Temple. But now, beginning in 43:1, we have what Reed Lessing calls “the oracles of assurance.”
No doubt a few preachers cringe at the thought of "C and E" (Christmas and Easter) Christians showing up for Christmas Eve services...I must confess, when I preach on Christmas and Easter, I do not share this sentiment held by some of my peers.
I often dance around the idea of denominations. I've been Pentecostal and I guess Evangelical.
Ultimately, the lie we have believed is that God is like we are. He is not. Thank God that he is not. He is the Lord who reverses all our expectations.