This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
Satan cannot stand the Gospel, and so he goes to work to undermine and render God’s Word an impotent and absurd message.
Conflict demands resolution, tension demands a balancing act in the face of uncertainties.
By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
As the devil awakens after a long slumber, recovering from the resurrection event, he finds his shackles loosened and the glorious screams of torment throughout his dark empire
Standing before Jesus is one of the cultural groups that the Lord sought fit to eradicate for their wickedness to preserve the line that would eventually birth Jesus.
When the Holy Spirit is at work in the office of the holy ministry, the man is ridden by the Spirit and so his only concern is for preaching the Gospel, baptizing, absolving, and feeding sinners in the Name of Christ Jesus.
He’s the Grandpa who goes on and on about how delicious these mud pies are that we present to him. He laughs, honestly and sincerely, at our stupid jokes.