Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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This is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
Only when we stand where God has located Himself for us do we find an imperishable promise.
Jesus is our confidence because he reveals truth from falsehood, right from wrong, and reality from appearance, so that we may rely on him for our every need of body, soul, and mind.
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
Sometimes I think I've gone through the whole forgiveness process, but forgiveness for me often feels like I'm weeding my garden. I forgive and another offense pops up.
Miracles, for all their wonder and encouragement, rely on the dazzling of our senses to work. Because miracle-faith produces sensory-faith, it is of a poor quality.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
In Christ Jesus, through faith, we’ve received everything we need for our bodies and lives, and life eternal.
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
The well-known Sunday School story of Shadrach, Meshach, and Abednego is far from a simple account of three brave and faithful Israelites. It’s a mini-story with a mega-story tucked inside it—a story that links it (backward) to Exodus and (forward) to the Gospels.