It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Despite the grave threat of martyrdom during his roughly thirty years of ministry, St. Patrick persevered and experienced enormous success.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
On this day in 1984, Lutheran pastor, Martin Niemöller, a leader in the anti-Nazi Confessing Church, died. He left behind a controversial legacy. How should we regard him today, thirty-six years after his death? Was he a hero? Was he a villain?
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.