In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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There is no other transitionary event in human history that warrants three full months of focused attention and persistent acknowledgment than the incarnation of the Son of God.
If Jesus is indeed the same yesterday, today, and forever, everything his enfleshment brings is already assured: life, salvation, and forgiveness.
With the help of over 250 donors, we reached and exceeded our Giving Tuesday goal late Tuesday evening. At the end of the day, we raised $201,664, which is a record-breaking day of fundraising for us as an organization. Thank you for your support in extending the Gospel work of our organization.
In Advent we wait, in Christmas we rejoice over the coming of Christ in the fulfillment of the promises, and in Epiphany we celebrate the surprise, the manifestation of Christ to the Gentiles.
The Messenger is coming—must come—because the LORD God has promised, and He is unchanging and always faithful no matter how unfaithful His people may be.
Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
God is in control, and we are actively engaged in God’s work of saving the world.
Is it possible to celebrate Thanksgiving every time we come together as God’s people as well?
In Genesis 1-2, the Lord reveals—or, at a bare minimum, starts dropping some big hints—that he will be quite comfortable becoming a human being himself someday.
We give thanks to the Father who has made a way for us to sit at his table.
In the Lord’s Thanksgiving Supper, we are not served turkey, green bean casserole, and cornbread. We are served Christ.
Throughout the Scriptures, God puts "signs" or "seals" upon people. Often these are placed upon the forehead. How do all these connected stories take us from the mark of Cain, to the Exodus, to the cross, and finally to baptism?