We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.
I hear voices in my head accusing me, telling me these sins will be there on the Day of Judgment unless I make atonement.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
When we say, “I’ve screwed up big time. I’ve betrayed my spouse, my family, my friends. I’ve hurt lots of people,” we don’t need to hear, “Yes, you have. You need to make that right, learn to walk the talk, and act like a Christian next time."
She does not see a Christian in the mirror. She sees a doubter.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
There is a mirror that we Christians look into with daily repentance.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
That image of the “godly woman” haunted me from examples in the Bible of honorable women.
Our Lord has told us not to make these fine distinctions in grades of sin.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.