When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
Let’s take a walk together. And as we do, I’ll tell you a mystery.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
Our meditation listens to the King of Kings when He says; it is finished.