This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

All Articles

Hus held that Christ alone grants salvation and that popes do not.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
Jesus is the end of religion.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.