One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Despite the grave threat of martyrdom during his roughly thirty years of ministry, St. Patrick persevered and experienced enormous success.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
On this day in 1984, Lutheran pastor, Martin Niemöller, a leader in the anti-Nazi Confessing Church, died. He left behind a controversial legacy. How should we regard him today, thirty-six years after his death? Was he a hero? Was he a villain?
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
God says, “Cross,” and we say, “Glory!” Sometimes – a lot of times – he knocks the glory glasses off our faces.
Though not without his faults, Anselm of Canterbury is unquestionably one of the great theologians of the last millennium.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.