Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
10/29/26
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
10/28/26
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.
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11/29/20
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
11/23/20
Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
11/22/20
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
11/18/20
God is coloring over your sin and making you fragrant; he is making you righteous in his sight. The old is gone, forever covered over by this new work.
11/17/20
Jesus overcame sin, death, and Satan on the cross. His bloody suffering and death marked this sinful world's defeat.
11/15/20
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
10/29/20
The parable of the wedding banquet in Matthew hinges on whether a guy is wearing the right costume for the party.
10/28/20
Because of Jesus, we are restored to a solid relationship with our Creator God. And, because he built it right, it will stand forever, whatever comes our way!
10/25/20
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
10/23/20
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
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