Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
In the Sermon on the Mount, Jesus establishes a whole new standard for what it means to live as one of His people.
The following is an excerpt from "Finding Christ in the Straw," written by Robert M. Hiller (1517 Publishing, 2020).
I venture to assert I have never read, in the entire Scriptures, words more beautifully expressive of the grace of God than these two children words.
This is our frontier religion: God is waiting to shower blessings upon us if only we will unlock those blessings with the right kind of works, and a sufficient quantity of the same.
Whoever you are, your Father loves you differently than he loves other people. You are more than a grain of sand in the vast desert called humanity.