This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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10/23/21
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!
10/23/21
Are we still haunted by God? Do our sins bother us to the point that we worry about God’s righteous wrath? Does the concept of justification, how one can be right in the eyes of God, even cross our minds?
10/23/21
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.
10/20/21
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
10/16/21
The full effect of the Law had been visited upon God's people, but now the LORD will remember His people and return them to the land of promise and to Holy Jerusalem.
10/16/21
Hebrews proclaims you absolutely need a priest and you have one. This priest is Jesus!
10/16/21
Today, Jesus' road to Jerusalem turns into your congregation. He calls you and your hearers to follow Him all the way home.
10/16/21
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
10/15/21
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
10/13/21
Christ has taken our failures and defeats and exchanges that yoke for his own.
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10/12/21
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
10/09/21
A little or a lot, great is the joy of the child of God for the meaning of life is not defined by stuff, but rather by the cross.
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