The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
Ever since the tragedy of the Garden, God’s plan of redemption has been in motion. His movement upon this world has never ceased, and it never will.
He would not go back on his word, for his word is the word of the Father and the Spirit, and they all say “come.”
If the world could have been saved by bookkeeping, it would have been saved by Moses, not Jesus. The law was just fine.
The lordship of sin and its reign have been deposed by Jesus Christ. Nothing can stand to oppose those who are in Him.
The enemy comes with his wounding, haunting words, and I stand behind my advocate Christ the Lord. He gives me more words, better words, truer words.
Christ is joy and sweetness to a broken heart. Christ is a lover of poor sinners, and such a lover that He gave Himself for us.
Unlike any mortal legal representative, our divine Attorney does not perform an inquiry to ensure our case is worth taking. He secures no retainer from us prior to advocating for our vindication.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
When Revelation’s words read against their original context, old meaning and new meaning are simultaneously brought to light as language and imagery is translated from the Old Testament to the New.
The Lamb is where we are, opposite God, in our place as sinners. He bears our punishment of sin, the forsakenness of God. Anyone bearing his or her own sin is finally lost, but not Jesus.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.