American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.

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The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
It is in your lows where Christ has hidden his highest high, eternal life itself.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
What I like about Giertz’s approach is the devotional nature of these commentaries. He’s a pastor concerned with what these texts have to say to us today.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.
God is most glorified in the sending of Jesus to be the Savior of sinners.
Trust in the midst of trouble. That is what our Lord calls us to experience today.
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
Fourteen years ago, drowning in the muck of dark despair, in the middle of a life gone terribly wrong, I wrote in my journal, "I wonder how, once this is all over, how I’ll be, how I’ll turn out…” Now I know.
Reading, understanding, and studying Scripture is a life-long process of contemplation in conversation with others.
This is an excerpt from “The New Testament Devotional Commentary: Volume 1: Matthew, Mark, Luke” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2021).