We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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We stand before God with a unique set of problems, diseases, and sins. The comforting truth of the Incarnation is that Jesus took my flesh. All of it.
Heaven is Miller Time. Heaven is the party in the streaming sunlight of the world’s final afternoon.
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
The “New David” will manifest the power of the LORD and will not set Himself in opposition as did the false shepherds.
Although theirs is an impressive show of faith, the display of God’s faithfulness to them is far greater. After all, faith is only as strong as the object in which it is placed.
“Unveiling Mercy: 365 Daily Devotions on Insights from Old Testament Hebrew” by Chad Bird (1517 Publishing, 2020) is now available for purchase.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
Obviously, the Day of the LORD looks frightening according to the words of Zephaniah the prophet. The question is: “For whom?”
Good works do not make a Christian, do not secure the grace of God and blot out our sins, they do not merit heaven.
As we face our own struggles and successes, let us pray that we may be humble. Let us be grateful for whatever God has provided and not become arrogant in what we have or what we've lost.
Because Israel has turned the eschatology of the Day of the LORD into “escapism” Amos turns that notion on its head in his prophecy.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.