This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Could it be that the root of not asking is not believing, either in the power, or worse, the graciousness of the Lord to address the issue that lies before us?
“I forgive you,” must be said and it must be said often in a marriage.
We love those who enable us to see our love for ourselves reflected back at us.
As I sat there in the dark, empty church with my hands buried in the guts of a copy machine I was powerless to fix, I couldn't help feeling sorry for myself.
We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
When we hear freedom, we have to ask about its opposite, bondage.
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.