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So Christ is risen, but what now?
The story of salvation is the true story of God doing his unexpected work of salvation for us.
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
Luther’s Christmas sermons remind us that unless Christ is proclaimed FOR YOU, He is not preached.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
From political parties to sports teams, we know all too well how quickly we can ruin a good thing, turning a temporal allegiance into a spiritual one
Christians are caught up in the love of God in Christ. In this love they grow together as the body of Christ into mature manhood. And in the struggle and despite all the sin that clouds our eyes, we will see clearly Him who loved us and gave Himself for us. The more we fix our eyes on Him, the more we grow in His love.
“Standing firm in the confession we share should not exclude us from inviting others into it.”