We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
When we brag about what Jesus does for us, we win the battle.
On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Because of the ascension, the manger has become the cosmos.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
We would rather be God ourselves. But, being God is always beyond our grasp.
Suddenly Psalm 1 is opened to you and to me and to all people as Jesus walks with us, stands with us, sits with us, and gives us His words and gifts of life!
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
Martin Luther knew something about economics. Well, God’s economics anyway.