Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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Jesus is the continual unending fountain humanity desperately needs. And yet, here at the cross Jesus the Living Water is humiliated to the point where He cries out, “I thirst.”
So let’s go to dark Gethsemane. For there we see that even in his greatest moment of weakness, Jesus is our only source of strength. He drinks the cup of wrath so we can drink the cup of grace.
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.
The following is an excerpt from “The Sinner/Saint Lenten Devotional” written by Kyle G. Jones and Kathy (Strauch) Morales (1517 Publishing, 2019).
In the upper room, Jesus revealed himself as the Lord of the dirty business of life.
One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.
In the midst of our grief and sorrow, there are times when words fail us. When they do, we know that God has given us words that will never fail us. He’s graciously given us his words of hope and comfort from the Psalms.
This restoration is understood as a resurrection—restoration/return to the Land is equated with the resurrection to the courts of Heaven.
.A prayerful and meditative vigil in expectation of Christ’s return at Easter became a common feature of the celebration of His crucifixion and resurrection.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
Luther sees in the Lord’s Supper the most concentrated form of the Gospel[5] because in it the death of Christ is proclaimed and the benefits of that saving death are bestowed in His body and blood given us to eat and drink.
This text is chosen for Maundy Thursday and involves eating and drinking with God—in His presence, real presence. This is only possible with the shedding of blood.