This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
“In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
When God adds His promise to creation, we understand a greater reality than what we see: Light given; Light that sustains life; Light that will end up living in the midst of his people forever.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’
Only the poor are in need of a Savior, and only the dead need faith, hope, and love delivered to them by the hand of the Almighty.
God knows our need. He knows how it is to raise unruly children. He is very experienced in dealing with rebellion.
Instead of burning them up with unquenchable fire, He comes in solidarity, to be God with us and God for us. Jesus is baptized into our life, so that He could gift us His life.
“Christ came with no goals when it came to Himself. His only goals entailed us. He didn’t come to be fulfilled, but to give Himself. And He did that for me.”
Merry Christmas sinner! Jesus was born for you. He died and rose for you.
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
Babies need to be baptized for the same reason that all Christians need to be absolved: All of us are born into and contribute to this sin-wrecked show of a life.