Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
While earthly kings demand that their people make sacrifices to them, and Zeus demanded sacrifices because he needed them, the true God made the ultimate sacrifice for you.

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The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
God acts through His Word and means in order to create, restore, and renew inward faith.
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
While 500 years is certainly something to be celebrated, to always focus on the anniversary number could run the risk of forgetting the true meaning behind the reason we remember the Reformation as an important period in the history of the Christian church.
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
It is only when individuals are bound together in community that they become fully human.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.